Surrounded by dozens of adoring followers at his grandson’s
wedding this summer, Eliezer Berland looked like any other Hasidic rabbi
marking a family celebration. But Berland is not like most rabbis.
The founder of the Shuvu Bonim religious seminary in Israel,
Berland, 76, fled to Morocco earlier this year after being accused of sexual
assault by two young women, both wives of his followers. Last month he fled
again, to Zimbabwe, after his residency permit expired and Moroccan authorities
declined to extend it.
Berland, a charismatic figure from the Breslov sect, drew
dozens of followers to Morocco during his seven-month sojourn there — including
his grandson, who chose to celebrate his wedding in Marrakech in the rabbi’s
presence. Dozens moved there to be with him, and hundreds more showed up on
holidays.
The traffic has helped focus attention on the presence of
dozens of Israeli fugitives who have fled to this North African kingdom in
recent years, prompting fears for the well-being of Morocco’s 4,000 Jews, who
have traditionally maintained a low profile in a country ruled by a moderate
monarch locked in a quiet power struggle with an Islamist-led parliament.
“Berland was the last straw; he really had to go,” said Sam
Ben Chetrit, president of the World Federation of Moroccan Jewry. “Morocco’s
emergence as the go-to place for the Israeli mafia is very bad for
Muslim-Jewish relations there, and many Moroccan Jews know it. The last thing
we need is a suspected sex offender.”
Israeli police estimate that Morocco is home to several
dozen Israelis with mafia ties who have invested more than $20 million in the
Moroccan economy.
Among those who have settled permanently or temporarily in
Morocco are Meir Abergil, a convicted extortionist and leader of the Abergil
crime family; suspected drug smuggler Moshe Elgrably; and Shalom Domrani, who
Israeli police believe was the dominant figure in organized crime in southern
Israel.
In Israel, Domrani and Abergil were rivals involved in
bloody score-settling, according to Amir Zohar, the crime reporter for Israel’s
Globes financial daily. But in Morocco, Zohar said the two coexist peacefully.
“With the right papers, they can get a Moroccan passport if
they stay for a few months in Morocco,” Ben Chetrit said.
Berland has a long history of associating with criminals.
According to Zvi Mark, a scholar of Hasidic movements at Bar-Ilan University,
many of Berland’s early followers were secular Israelis with criminal records
and violent histories.
Several Moroccan sources told JTA that Berland was helped in
Marrakech by Gabi Ben Harosh, a former money launderer and organized crime
figure who avoided prison in Los Angeles by turning state’s witness. Ben Harosh
and Berland were often seen praying together in Morocco. According to some
accounts, Ben Harosh helped Berland organize his trip to Zimbabwe.
Some Moroccan Jews are supportive of Berland. Jacky Kadoch,
president of the Marrakech Jewish community, called the rabbi a genius and said
the case against him is flimsy. But others have been more reluctant to roll out
the red carpet.
“I get a very bad feeling when I hear of the arrival of a
rabbi suspected of sex offenses and criminals linked to killings,” Maguy Kakon,
a Moroccan Jewish businesswoman from Casablanca and the leader of a small
centrist political party, told Israel’s Channel 2 news. “Jews were never
suspected of murder or rape here. We are well respected. I won’t let them
destroy that.”
Contacted by JTA, Kakon flatly denied making the statement
before breaking off communication. But Shimon Ifergan, an investigative
journalist for Channel 2, insists she made it during a 30-minute telephone
conversation in July. Last year, before Berland’s arrival, Kakon was quoted by
Globes as saying that Jews are well regarded in Morocco and she hopes “no
Israeli criminals shame us and destroy that reputation.”
Another Moroccan Jew who spoke to JTA on condition of
anonymity had similar concerns about the presence of Israelis fleeing legal
troubles.
“The criminals here cast a negative light on the Jews and
undermine years of intercommunal work,” the man said. “They are drawing
negative and dangerous attention.”
The attention has spilled onto the front pages of major
Moroccan media. The Ya Biladi daily ran a front-page article recently calling
Berland a pedophile. Last year, Les Temps magazine published a front-page
expose about Israeli criminals in Morocco, noting that their presence justifies
a boycott of Israel.
Another Moroccan Jew speaking on condition of anonymity said
the attention has also helped create popular support for two bills submitted to
parliament this summer that propose to outlaw all contact with Israelis. The
bills are supported by the ruling Islamist Justice and Development party.
Ben Chetrit, Kadoch and others say the bills have little
chance of passing because King Mohammed VI will block them. The king has
generally been solicitous of Morocco’s Jewish community, undertaking a massive renovation
of more than 100 synagogues and supporting an addition to the constitution
recognizing the contribution of “Hebraic influences” to Moroccan culture, an
unusual gesture in the Arab Middle East.
But the measures are supported by a majority in parliament
and if they do pass, Moroccan Jews stand to lose a lot.
Morocco is arguably the Arab world’s most open nation to
Israel and annually receives an estimated 45,000 Israeli tourists. Many of them
go on Jewish heritage tours run by members of the local Jewish community.
“This Berland guy, I don’t know if he’s guilty,” a local
community member told JTA. “I only know he could not have come at a worst time
for us. And I think that’s the reason he is no longer here.”
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