A group of youth involved in the religious-Zionist Bnei
Akiva program have started organized prayers on behalf of Syrian civilians who
are at risk due to the ongoing civil war in their country.
The prayer
initiative, which began in Petach Tikva, has now spread to Jewish communities
around the world.
Bnei Akiva volunteers who are doing a year of national civilian
service in Petach Tikva came up with the idea of coordinating prayers on behalf
of innocent Syrians.
While Judaism teaches that any individual can pray to G-d
and be heard, prayers said together as a group can have special power.
The
young volunteers also wished to have a formal prayer to say, in order to ask
for divine mercy with the best possible wording.
They asked Rabbi Yuval Cherlow, a leading figure in the
religious-Zionist world and the head of the Petach Tikva hesder yeshiva, to
help them find the ideal wording for their request for divine assistance for
Syrian civilians.
Rabbi Cherlow suggested that Psalm 37 and Psalm 120 would be
particularly appropriate for the occasion. Both psalms speak of the plight of
the innocent righteous when evil men plot against them.
Rabbi Cherlow also revealed that he has written his own
prayer for the Syrian people. He passed it along to the young volunteers, and
told them they could share it with others.
The rabbi praised the young volunteers for their initiative.
The secretary-general Danny Hirshberg heard of the
initiative and was so inspired by the idea that he decided the movement as a
whole should take part.
Hirshberg called on Bnei Akiva youth in Israel and
around the world, and on the Jewish community as a whole, to say a special
prayer in synagogues this Sabbath for Syrian civilians.
“The Israeli public needs to look beyond the screen of hate
and enmity to see the pain of those civilians being hurt by the Syrian tyrant,”
Hirshberg said.
A translation of Rabbi Cherlow’s prayer:
We turn to You in prayer that You may awaken in the
murderers mercy and simple humanity, and the recognition that we were all
created in G-d’s image, and that even cruelty has its limits. And that You
appear in the world as it is written in Your Torah, ‘Whoso sheddeth man's
blood, by man shall his blood be shed; for in the image of God made He man.’
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