Tensions are running high ahead of Monday morning’s Rosh
Chodesh prayers at the Western Wall, as leading ultra-Orthodox rabbis have
called on young seminary women to come out in large numbers to protest the
monthly service held by Women of the Wall, a pluralistic prayer group.
Since the seminaries are currently on summer breaks, special
arrangements are to be made to transport the young women to the Western Wall.
The rabbis instructed them to arrive at the Kotel at 6:30 A.M., a half hour
before the scheduled start of the Women of the Wall prayer service.
According to the Haredi portal Kikar Hashabat, the call was
put out by Rabbi Aharon Leib Shteinman, the leader of the Lithuanian (non-Hasidic)
branch of the Ashkenazi ultra-Orthodox community. It said he had the support of
other prominent ultra-Orthodox rabbis.
Two months ago, thousands of young seminary girls came to
the Kotel in an effort to disrupt the Women of the Wall service.
The plaza area
became a scene of violence then when ultra-Orthodox young men began hurling
chairs and water bottles at members of the women’s activist group, and later,
rocks at the bus that delivered them from the scene. Last month, only a few
dozen ultra-Orthodox female protestors showed up at the wall, and security was
especially high with physical barriers erected to distance ultra-Orthodox
protestors from Women of the Wall.
The ultra-Orthodox object to the women wearing prayer shawls
and tefillin when they pray as well as to their singing out loud. A Jerusalem
District Court ruling, handed down several months ago, found that these
practices are not a violation of “local custom,” and therefore, police have
refrained in recent months from arresting members of Women of the Wall who
engage in them.
The Jewish Federations of North America on Sunday issued a
call for unity ahead of the anticipated showdown. “In the spirit of Jewish
unity we call for respect for our fellow Jews, even for those with whom we have
differences,” it said in a statement.
“With the approach of Rosh Hodesh Av, we ask that our
actions and utterances, public and private, be guided by sensitivity to the
needs of the other and by appreciation for the sincerity of the motives of
those with whom we disagree."
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